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Daily
News Updates:
31 July - 6 August
ISD 2000 Daily Report 7
Monday, 31 July 2000
Hier, nous avons eu un jour de libre. Pour pas mal de confrères
ce fut l'occasion de participer à une excursion dans la
ville de Bandung et environs. La nature y est magnifique et la
culture locale est rafinée. Ce fut un bon momemt pour tous
même si certains confrères furent un peu dérangés
à cause de la nourriture. Personne n'a demandé le
sacrement des malades. Ne vous inquiétez donc pas. Ce lundi,
nous avons debuté la journée avec la Lectio Divina
en petits groupes. Nous sommes de plus en plus familier avec cette
meditation partagée des Ecritures ou d'autres textes. Naturellement,
le jour de la fête de Saint Ignace de Loyola, la parole
fut donnée à un de ses disciples, le Père
Tom Jacobs sj. Le Père Jacobs est hollandais mais il vit
en Indonésie depuis plus de 50 ans. Il est professeur d'Ecriture
Sainte. Il nous a expliqué trois textes des Actes des Apôtres.
Il a montré comment la vision de la communauté qu'avait
Augustin s'est focalisée sur Actes 4. Le terme important
de "Koinonia" était fort mis en valeur chez Augustin.
Ce terme implique la fraternité, la suite du Christ et
le partage des biens. Mais c est l'union en de la communauté
en Dieu qui est premiere et elle pousse à temoigner du
Mystère Pascal de la mort et de la résurrection.
Les trois éléments de la "Koinonia" sont
des conséquences de ce témoignage. Après
un break bien mérité, chacun d'entre nous a été
invité à regagner sa chambre pour réfléchir
àl'exposé, à ce qui était déjà
connu, à ce qui était nouveau ou mal compris. Malheureusement
, nous ne pouvons pas vous présenter nos questions et reflexions,
elles ont été remises au Père Tom qui doit
les parcourir et nous présentera ses commentaires dès
demain. Tous ont été heureux de cette journée
enrichissante. Comment imaginer que ce n'aurait pas été
le cas puisqu'un jésuite nous animait le jour de la fête
de son fondateur ?
Yesterday we had a day off. For many confreres to make use of
an organized trip to the city of Bandung and its surroundings:
a beautiful nature, a big city and a high culture in many ways.
A nice days for all but some confreres became a little sick because
all of the food. Nobody ask for the sacrament of the sick. So,
don't worry.
Monday we started with a lectio divina in small groups. We
become more and more acquainted with this prayerful sharing of
texts of Scriptures and other ones. Of course the commemoration
of Saint Ignatius of Loyola the word was given to his follower
Father Tom Jacobs sj. He is Dutch but lives already more than
fifty years in Indonesia. He is a scholar in Holy Scriptures and
explained three texts of the Acts of the Apostles, namely: He
explained that Augustine referred his idea of community life primarily
to Acts 4; a very important term "koinonia" was stressed
by Augustine, Father Tom said. "Koinonia" implies partnership,
fellowship and sharing of the material goods. But first of all
the community united to God has to give witness to the Paschal
Mystery: dead and resurrection of the Lord. Three elements of
"koinonia" are the consequences of that witness. After
a merited break each went to his room to reflect on the presentation,
to express what we already knew, what we learned and what we were
missing. Unfortunately we can not give the reflections and responses.
They are secretly in the hands of Father Tom, who is compiling
them together, studying them and he will give his comments tomorrow.
Up to now, everybody is happy about this enriching day. Can
you imagine that this would not be the case since a Jesuit leads
the day on the feast of his Founder?
Lambert Graus osc
Pierre Vandormael osc
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ISD 2000 Daily Report 8
Tuesday, 1 August 2000
Het weer is koel, de lucht betrokken en af en toe een lichte
bui. Ongewoon voor deze omgeving.
Onze braziliaanse confraters openen de dag met gebed: "Nos
somos todos viajantes mas é dificil sempre andar
wij gaan allen op weg maar het is moeizaam om gaande
te blijven" Bij de voorbeden feliciteren we onze generaal,
Rein werd vandaag drie jaar geleden gekozen.
De vier bijeenkomsten van vandaag zijn een uitwerking en verwerking
van de inleiding van Tom Jacobs over de bijbelse inspiratie van
Hand.2,42-47; 4,32-35 en 5,12-16 voor ons communiteitsleven. In
de eerste sessie brengt hij terug wat gisteren in de groepen besproken
is en geeft zijn commentaar en beantwoordt onze vragen in een
zeer levendig over en weer. Daarna hebben we tijd hierover persoonlijk
te reflecteren, en vier vragen in eerste instantie persoonlijk,
en daarna in de kleien weerkgroep te beantwoorden: zijn deze teksten
inspirerend voor jou persoonlijk; zijn ze feitelijk een leiddraad
voor je communiteitsleven of loop je er met een bocht omheen?
Hoe kunnen deze teksten een oproep zijn om ons leven te hervormen?
In de namiddag brengen de vier groepen de antwoorden in de plenaire
bijeenkomst terug en worden deze weer besproken.
Met enkele korte zinnen wil ik inhoudelijk deze levendige dag
samenvatten; Lukas wil met deze teksten zeggen: dit is de kerk; dit is geen
beschrijving van de communiteit van religieuzen. Als zodanig zijn
deze teksten gezagvol voor de hele kerk.
Augustinus zocht een bijbelse inspiratie en grondslag vanuit zijn
leven in gemeenschap. Voor zijn doop leefde hij al met een groep
vrienden als elkaar inspirerende mensen met elkaar; later met
zijn priesters in Hippo. Toen ging hij zijn gemeenschap steeds
meer bijbelse fundamenten geven en zo komt hij uit bij Hand.4.
Het blijft een duidelijk gegeven, dat een communiteit zonder geloof
niet bestaat, dat is een club. Communiteit is een gave van de
Geest, ofwel: communiteit heft Charisma.
Het DOEL van deze twee dagen was: hoe kunnen deze teksten uit
de Handelingen een inspiratie zijn voor ons communiteitsleven?
- De deelnemers hebben in hun antwoorden talloze inspiratiemogelijkheden
genoemd, ook gezien en gevoeld dat ideaal en werkelijkheid vaak
in spanning met elkaar verkeren.
Tenslotte hebben we Tom Jacobs hartelijk gedankt voor zijn heldere
en zeer betrokken bijdragen.
Vanavond kwam Falco Thuijs, die twee dagen met darmklachten
in het ziekenhuis was, weer blij naar Pratista terug.
The weather is cool, cloudy and once in a while it is raining.
Unusual for this country in this season. Our confreres of Brazil
open this day with a prayer: "We are on our way but it is
difficult to continue going". In the common prayers we congratulated
our Master General: three years ago he was elected.
The four meetings today are an elaboration of the introduction
of Tom Jacob, SJ, about the biblical inspiration of Acts 2, 42-47;
4, 32-35; 5, 12-16 (the so-called summaries) for our community
life. In the first session he gave his comments on our group sharing
of the previous day, responding in a vital way to our questions.
Then we received four questions for personal reflection, which
was shared in small groups later:
- Are these texts inspiring for you?
- Are they guiding your community life?
- Are you neglecting the challenges of these texts?
- Are these texts challenging us to reform our life?
In the afternoon the responses to those questions were brought
together in a plenary meeting. I want to summarize this vital
day in some statements:
 | Luke wants to say that this is the church and not a description
of a community of religious. So these texts are inspiring the
whole church. |
 | Augustine was seeking a biblical inspiration for his life in community.
Before his baptism he lived already with friends inspiring each
other. Later on he lived with his priests in Hippo. Eventually
he gave his community a better biblical foundation, especially
Acts 4. |
 | It is evident that a religious community without faith does not
exist; it is a club. Community is a gift of the Spirit. To say
it in other words: community has a charism. |
The goal of these two days was: how can these texts of Acts be
inspirational for our community life?
The participants mentioned many possibilities of inspiration.
However, they expressed their experiences and feelings about the
tension between ideals and reality.
Finally, we extended our deep gratitude to Tom Jacobs for his
clear, vital, and engaging contribution.
This evening our facilitator, Falco Thuis, o. carm., left the
hospital after a bout of intestinal illness. He is happy to be
with us again. We are happy too!
Jan Rooijakkers, osc
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ISD 2000 Daily Report 9
Wednesday, 2 August 2000
Nosso encontro aqui em Bandun, está sendo na verdade,
um enconto animado e muito inspirador. Estamos sentido cada vez
mais como é importante e a necessidade, para nós
Cruzios, o cultivo da Vida Comunitária.
Hoje, 02/08 fomos introduzidos com dois certeiros temas, o
primeiro desenvolvido por Paulo van Geest, leigo de Amsterdam.
Sua reflexão girou em torno da amizade na vida e na comunidade
de Santo Agostinho, sua abordagem explicitou os seguintes pontos:
 | Vivência em comunidade deve está marcada pela
busca de Deus, num espírito de amizade aberta (trasnparente)
e sincera um com o outro |
 | Em Agostinho, tudo estava a serviço de uma harmonia
entre os irmãos que viviam numa amizade. |
 | Portanto, para nós hoje torna-se importantissímo
resgatar estes elementos como forças inspiradoras para
convivência de irmãos e amigos, pautada pela transparência,
sinceridade e alegria. |
O segundo tema, os princípios inspiradores para a vida
em comunidade na Regra de Santo Agostinho, desenvolvido pelo nosso
confrade Pierre-Paul vem confirmar e aprofundar as abordagens
expostas na primeira seção. Este tema nos convida
a vivência comunitária de coração e
de alma. Tal vivência comuintária proposta na Regra
de Santo agostinho supõe: partilha integral e um constante
desejo de buscar Deus a partir do nosso interior e da nossa união
em Cristo. Assim, esta vida comunitária deve ser o caminho,
por exelência, para Deus, que nos chama a participar do
seu amor a partir dos irmãos que nos cercam.
Our meeting here in Bandung is a very lively and inspiring
gathering. We feel more and more that it is important and necessity,
for we Crosiers or the culture of community life. Today, 2 August
we were introduced to two central subjects, the first one developed
for Paul van Geest, a layman from the Netherlands. His reflection
revolved around friendship in the life and the Augustinian community.
He explored and explained the following points:
 | The community experience must be marked by the search for God,
in a spirit of open (transparent) friendship, and openness with
one another. |
 | In Augustine, all is at the service of a harmony between the
brothers who live together in friendship. |
 | Therefore, it becomes important for us today to recover these
elements as inspired dynamism for the coming together of brothers
and friends, creating transparency, sincerity and joy. |
Next was the topic "The inspiring principles for community
life in the Rule of Saint Augustine", which was developed
by our confrere Pierre-Paul Walraet. He confirmed and deepened
the ideas presented in the previous subject (Paul van Geest).
In this topic Pierre-Paul addressed the community of heart and
soul. Such a communal experience proposed in the Rule of Saint
Augustine assumes complete sharing, a constant desire to search
for God from our interior being, and of our union in Christ. Thus,
this communitarian life must be the path, par excellence, by which
God calls us to participate in his love through the brothers who
surround us.
Brazilian Confreres
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ISD 2000 Daily Report 10
Thursday, 3 August 2000
Nous avons commencé le jour du 3 August, 2000 par les
Laudes présidées par Kasereka Pataya Charles, confrère
du Congo. A 8.30 jusqu'a 9.45, il ya eu the plenary assembly.
Dans laquelle s'est passé the presenting group responds
questions for clarification, expounds other related topics, in
interaction with participants. Confrere Pierre-Paul, osc et Monsieur
Paul avaient répondu aux questions posées par les
différents groupes. Le Maitre Général a été
le modérateur. Après il y eu the selection textes
Rule Augustine dans la deuxième assemblée de 10.15.
Et la réflexion personnelle sur les chapitre I, IV et VIII
de la Règle de Saint Augustin a suivie jusqu'a 11.30. A
11.45 il y a eu une très belle Eucharistie célébrée
par Confrère James Hentges. L'après midi de 15.30
jusqu'a 16.15, nous avons fait la mise en commun de la réflexion
personnelle en petits groupes. De 17.15 jusqu'a 18.00, il y a
eu présentation de la mise en commun dans l'assemblée.
De 18.00 jusqu'a 18.30, le Confrère Glen, osc a présente
en resumé the community as Mysterion en disant que "Dieu
est communauté, une unité des personnes" en
mentionnant la Trinite. Par conséquent la communauté
entre dans le mystère trinitaire parce que l'amour est
aux tréfonds de la Sainte Trinité comme dans la
communauté religieuse. Nous avons cloture la journée
avec les Vêpres présidées par Confrére
Sylvestre, osc.
We began the day of 3 August 2000 by Lauds presided by confrere
Kasereka Pataya Charles of Congo. From 8:30 until 9:45, there
was a plenary assembly in which the presenting group (Pierre-Paul
and Paul van Geest) responded to questions of clarification, expounded
other related topics brought forth from the small groups, and
generally interacted with the participants. The Master General
was the moderator of this session. After that (in the second session)
we were given a text selected from the Rule of Augustine. This
text, from Chapters I, IV and VIII of the Rule of Augustine, was
then used for personal reflection by us. At 11:45, there was a
very beautiful Eucharist celebrated by confrere James Hentges.
In the afternoon, at 15:30, we brought our personal reflection
to our small groups for further discussion and reflection. At
17:15 until 18:00, we gathered together in our large group and
heard the reports of these small groups. Then for the next half-hour,
from 18:00 until 18:30, confrere Glen Lewandowski presented in
résumé his paper "Community as Mysterion".
He spoke of the Trinity and how it expresses in the Augustinian
idea "God as community, a unity of persons". Consequently
the community enters into the mystery of Trinity because love
is at the very foundation of the Trinity as it is at the foundation
of the religious community. Further, Glen addressed the idea of
community as sacrament.
We have closed the day with Vespers presided by confrére
Sylvestre, osc.
Kagheni Sylvestre, osc
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ISD 2000 Daily Report 11
Friday, 4 August 2000
Today is the beginning of two days reflection on Constitutions
with regard to community life. We began this beautiful day by
having Lectio Divina on selected texts from Constitution
22. 1-3. These texts speak about our most immediate apostolate
which happens in community life. Our first ministry should happen
within community and among our own confreres. After having this
spiritual meal, we were still in need of having bodily meal and
we got in breakfast.
In the first session, Bert Graus gave a profound presentation
with title "Communio in Community in Our Constitutions. This
paper is the result of his study and his discussion and elaboration
with Yan Sunyata. Here we, the participants, got the understanding
of community in view of Constitutions. In detail, Bert gave this
scheme: Foreoword (1.Personalism, 2. Historicity); I. General
Characteristics of the Constitutions; II. Some Important Issue
about Community Life (1. Communio and vowed life, 2. Communio
and collegiality, 3. Communio in subsidiarity); III. Some Questions;
and IV. Selected Texts. The presentation was followed by some
questions for clarification as usual. After small break, we participant
had 75 minutes of "productive solitude" for personal
reflection on Constitutions 9.1 10.1 with regard to two questions
offered by Bert:
 | Do you experience that local chapters are possible? |
 | Are local chapters really building up communio? |
Eucharist was being held in Graha ILSKI (the main building
of the Liturgical Center where also we hold the regular session
of our study days). Rudy Rumlus presided at the mass. After the
Gospel, Virgil asked us to say "NO" in our own languages
while he took role as Jeremiah and Jesus dramatizing what Jeremiah
and Jesus said to their people. For an example, Virgil said "Love
each other!", we altogether answered "No way; niet;
nee; não; non ; tidak; henteu" After that, Rumlus
gave small sermon to encourage us in order to have effort to bring
home and share a new insight and break-through on community to
their confreres as they got here in ISD. Unfortunately, after
having presided mass, Rumlus was visited by his "intimate
friend", malaria not Maria. He was brought to the hospital
to see a doctor. We hope that he will recover soon [Since this
was written, Rudy has returned and is doing well; it appears that
his intimate friend was not even malaria but rather a bit of the
wrong food].
Before we got small group sharing as the follow-up of the personal
reflection, we gathered in Piazza ILSKI and taken some pictures
in ISD's T-shirt. There are five colors: Yellow, blue, green,
red, and orange as a sign of our colorful community life. Something
funny happened, our confreres took the T-shirt according to our
size. The bigger one took size 2L supposing it is lager than L.
Some confreres wore the shirt uncomfortably. After few hours,
some realized that the 2L is smaller than L. Someone said that
in Indonesia 2L might be "little-little" instead of
"double Large". So some of us had a "transaction".
Some participants changed their T-shirt each other in order to
get the appropriate size.
After being taken picture, we, the participants came to small
group sharing in which we shared our experience on local community,
especially on local chapter/gathering. Here we were also talking
about additional question for clarification to Bert and naming
the highlight, interesting ideas, and insights from Bert presentation.
Then, the reporter from each group had a task to make an understandable
report for First Session tomorrow in Plenary Assembly, while other
participants have free time.
We closed our activities this day by having evening praying
presided by Glen. A special event happened. There was a ritual
of anointing. Glen passed all of us and anointed us with oil remembering
our baptism. Thank to Glen for the blessing.
Anton Subianto osc
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ISD 2000 Daily Report 12
Saturday, 5 August 2000
At 07.00 this morning, we gathered for our daily Morning Prayer
in the worship space of the Liturgical Institute ILSKI. It's a
very nice and bright place. Via the many windows, the rising sun
offers us its early morning light and life. Confrere Virgil Petermeier,
from the Proprovince Wahyu Salib (Papua Indonesia) led us in prayer.
"Like a deer longs for living water, so our hearts long for
you, o Lord". The community in prayer chanted this refrain
of Psalm 42-43, while Virgil poured out streaming water. We could
see and hear it. During the same moment of prayer, the end of
the Sermon on the Mount of Jesus was read: the house, build on
the rock. "Every one who listens to these words of mine and
acts on them ' (Mt. 7, 24) In a symbolic way using a small
bowl (We) and a big bowl (God's Word) filled with
water Virgil showed us how in different ways we can immerse
ourselves in the living water of God's Word. After this symbolic
gesture, in few words we could tell what this act was about for
us.
After prayer and breakfast, all gathered in the large meeting
for the first plenary session (08.30 09.45). We continued
with the second day of the workshop on Constitutions, studying
this important resource of our Order, regarding Crosier community
life. Jim Hentges was moderator. In the first session, Lambert
Graus, assisted by Rein Vaanhold, responded to questions that
were raised from his introduction, given to the assembly the day
before. In that introduction, Bert had stressed the great influence
on the Constitutions of personalism (emphasizing the unique value
of each individual). Questions raised upon relationship between
personalism and individualism. Can personalism lead to individualism?
A second cluster of questions was about the relationship of the
local community and the province. Every local community is a unique
group of unique confreres with a unique way of living out Crosier
charism. In this sense, each of the communities can be enrichment
for the province at large. When there is a concrete request for
it, local communities are to offer its qualities and strengths
for the well being, and for the continuous growing in deepening
the values of Crosier religious life within the province (and
the Order).
Constitutions 23.2 was a topic for serene discussion. Some
of our confreres --because of a particular need or because
they thus can be given the apostolic work best suited to their
special talents--live and work outside the community. It was said
that it would be beneficial if such particular situations should
be based upon a clear mission from out the community to which
these confreres belong and upon an ongoing dialogue. The group
paid attention to what our Constitutions say about the Priory
and its characteristics, as an important normative way of local
community living in our Order, already for centuries. The importance
of a Priory is clear in our Constitutions. But up to today it
has not always been clear in the heart and mind of the Order's
leadership (policy) and membership.
A question raised whether the Generalate should advice provincial
priors, local superiors and formation teams to help them develop
a vision regarding the highest values that are to be interiorized
in the life of all senior and young confreres as a guaranty for
qualified Crosier life. Another enlightening remark was about
a good understanding of what our daily liturgy is about. How are
we as Crosiers individually and as community- involved in
liturgy and sacraments? How are we deepened in our charism of
Crosier community life by the celebration of the liturgy?
During the second plenary session (10.15 11.30), Constitutions
9.0 10.1 (Local Superior and Community Chapter) were starting
point for sharing and discussion. Mike Van Sloun was moderator.
First came the reports from the small groups, who reflected on
these Constitutions' numbers the day before. Throughout the discussion,
it became clear that many things regarding the community chapter
are not clear. What's the real purpose of this particular Chapter?
Is a Provincial Chapter more important than a Community Chapter?
What to say about a Rectory and a Community Chapter? Can novices
and temporary professed members participate in a Community Chapter?
Can faith sharing be an integral part of a Community Chapter?
Are their other ways of meeting with confreres in order to build
up Crosier community life? Are our meetings efficient enough?
It would be worthwhile if every community should have regular
meetings in order to regulate its own way of life, insuring the
continual realization of our particular religious fellowship and
critically examine it in the light of the Gospel and our special
resources of inspiration. (Cfr. Const. 8.2). At the end of the
workshop, Bert Graus called for an ongoing keeping ourselves in
touch with the rich and inspiring content of the Constitutions
which since 1967 didn't lose any of their significance for Crosier
life. The best way to do so is: "tolle lege".
At 11.45, we gathered in small groups for Lectio Divina. We
reflected and prayed upon Mc. 9, 2-10: the transfiguration of
the Lord. An inspiring icon, that reflects what's going on at
these International Study Days 2000, on mountain Pratista. Soon,
we are to come down from this mountain, back to the daily life
reality, with in our hearts and minds a renewed spirit for an
inspirational building up Crosier community life.
The afternoon was free. For the confreres participants was
it a welcome opportunity to relax after such an intense full week
program, exploring the resources of our spirituality. Monday,
07 August, we continue with another four days of study and reflection.
Via these daily news updates, you will be informed about how our
sharing and discussion will develop towards final outcomes of
our International Study Days 2000 on "Deepening our Crosier
Charism on Community".
Pierre-Paul Walraet, O.S.C. |

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ISD 2000 Daily Report 13
Sunday, 6 August 2000
Our glorious day began on a high mountain, Mount Pratista,
elevation 3100 feet, enshrouded in a cloud, while the Study Day
participants were nestled in their rooms, not tents, catching
a breather before the third and final week of our program.
After six days of continuous meetings the confreres planned
to descend the mountain as the disciples did after the Transfiguration.
Jesus was their leader, Mammouth and Dedi were our "Cruise
Directors;" the disciples went by foot, we by an eighteen
passenger tour bus; they went to Jerusalem, we went to Bandung;
they headed for the Temple, we headed for the Crosier parish of
St. Odilia's in the Cicadas neighborhood, one of the most densely
populated areas of the world. The "high priest" was
our confrere Fr. Baru Alamsyah, O.S.C., who presided with vigor
and preached with humor accessible only to the local folk who
filled the church to capacity. We received a taste of local culture
when the bridal party for a Javanese wedding appeared in a flower-covered
Mercedes immediately after Mass.
Part two of our morning itinerary was a tour of St. Joseph's
Hospital, a short distance from the church, which was founded
by the Sisters of St. Charles Borromeo with the explicit intention
of reaching out to the many poor in the area.
Our pilgrimage continued through the incredibly congested streets,
jammed with green and yellow mini-buses, becaks (tricycle-like
cabs with a wooden bench and two wheels in the front, and pedaled
from the rear, the local equivalent to a rickshaw), autos, trucks,
motor scooters, bicycles, and throngs of pedestrians, all amidst
clouds of diesel smoke. The narrow streets are flanked with a
multitude of street side vendors selling everything you can imagine,
especially bottled water and cigarettes. The many fruit stands
feature a wide variety of produce: bananas and more bananas, oranges,
apples, pineapples, papaya, and durian (also known as stinky fruit,
a name that is well deserved)!
The next stop was Universitas Katolik Parahyangan, the Catholic
University which Crosier Bishop Peter Arntz, O.S.C., helped to
establish. The place was locked up tight as a drum, so we got
a nice look at the outside.
By now peoples' stomachs were growling, so we headed for the
Glosis European Food Restaurant. After a steady diet of rice
and vegetables, the confreres gleefully recalled what it was like
to eat Italian, German, and American cuisine.
After lunch we forged ahead to the Rainbow Factory Outlet,
your classic tourist trap, with a souvenir shop, antiques, jewelry,
post cards, jeans, and T-shirts. The confreres adhered closely
to their vow of poverty as the purchased next to nothing, frustrating
the bus driver who was hoping for a handsome kickback.
Our final stop of the afternoon was Sultam Agung, the Crosier
formation house for our philosophy students, under the direction
of Abu Kasman, O.S.C., the magister and a participant of our Study
Days, and assisted by Harimanto, O.S.C., the socius. They provide
the dollar tour we saw every nock and cranny of the building,
after which they provided a cornucopia of delectable delicacies.
After returning to Pratista at 5:00 p.m., the membership reconvened
for evening prayer at 7:00 p.m. with Rudiyanto Subagio, O.S.C.
as presider. Our prayer featured a grace-filled liturgical dance
given by a local twelve-year old girl. Rudy also distributed
a memento of the Study Days to all, a little doll with a bobbing
head made with sea shells, neatly dressed with a mozetta, scapular
and Crosier cross.
Monday morning we will be back in session at 8:30 a.m. Thanks
for reading to the end. Please keep us in your prayers. We remember
all of our confreres around the world in our intentions each day.
Michael A. Van Sloun, O.S.C.
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